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In 1963, after more than 20 years as a forest monk, Phra
Viriyang began to feel that his Buddhist studies were of benefit
only to himself. Something was urging him to share what he had
learned and help others whose needs were greater than his own.
In fact, he had a vision that compelled him to leave his
woodland retreat and make the long, arduous journey to Bangkok.
On reaching the capital, he settled in a thatched hut on the
flat, swampy area alongside Sukhumvit, soi 101, where his only
neighbours were snakes. Traditionally, temples have been built
near water as Buddhists believe that monks should always be
ordained on or near water. Phra Viriyang had chosen this
waterlogged spot to realize his dream and, with steady
perseverance, he began to raise funds to build a temple. This,
of course was long before Thailand’sChedi or Supa economic boom
and he could only expect to receive donations of 10 or 20 baht
from his devotees but, slowly, the temple complex began to take
shape.
On March 4, 1979, The Nation newspaper ran a
photograph of Premier Kriangsak Chomanan handing over a casket
to Phra Viriyang at Don Muang airport. The golden casket
contained five Buddha relics and strands of Buddha’s hair, a
gift to Wat Dhammamongkol from the Supreme Patriach of
Bangladesh.Standing Buddha
Meanwhile, the construction
work continued and, in 1985, the impressive 95-metre-high chedi
was completed to house the precious relics; a modern version of
the famous Bodhgaya Chedi on the site of the Lord Buddha’s
enlightenment in India.
Phra Viriyang has never been
content to sit back and admire his handiwork. Since the
completion of the chedi, he has continued to raise funds and has
built 12 more temples in Thailand, a hospital in Chiang Mai, and
has established numerous day care centres around the country to
provide free pre-school nurseries for the poor.
The
abbot’s influence has now spread well beyond the borders of
Thailand, and Buddhist temples have been built under his
guidance in five Canadian cities. |
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